Aloha Spirit defeats Hawaiian religious fascism

Two essays by Kenneth R. Conklin, Ph.D., are being published on May 1, 2016 in honor of Law Day which is celebrated throughout the U.S., and also Lei Day celebrated in Hawaii.

1. The Aloha Spirit. How aloha for all, manifested in the twin pillars of unity and equality, can overcome Hawaiian religious fascism which is the theological basis for a claim to racial supremacy.
http://tinyurl.com/jtl7w4d

2. Hawaiian religious fascism. A twisted version of a beautiful creation legend provides the theological basis for a claim that ethnic Hawaiians are entitled to racial supremacy in the governance and cultural life of the Hawaiian islands.
http://tinyurl.com/j4o2cdj

Holding the State of Hawaii Department of Education accountable for propagating the lie that Hawaiian language was banned.

by Kenneth R. Conklin, Ph.D.

The State of Hawaii Department of Education must be held accountable for propagating the lie that Hawaiian language was banned. Dawn Kau’ilani Sang, Director of Hawaiian Studies, is responsible for a two-page webpage entitled “History of Hawaiian Education” which prominently proclaims the lie in three places, and which is cited as authority by news media when they repeat the lie and refuse to correct their publication of it. Thousands of children in the Hawaii Public Schools are undoubtedly being taught this racially inflammatory lie in the Hawaiian Studies curriculum that is compulsory in all grades K-12. Ms. Sang acknowledged receiving a lengthy email in mid-February 2016 filled with proof that the statements are false. The email explained the importance of correcting the falsehoods. But Ms. Sang stonewalled, replying only “The Department appreciates your attention to the information provided on our website. We will review the website and make changes as deemed necessary.” She has not indicated that any progress is being made. Followup inquiries are being pursued. Meanwhile, in mid-March 2016, Director Sang has engineered a resolution in the state legislature authorizing an expansion of her growing Hawaiian Studies empire; and the first “whereas” clause is the assertion that Hawaiian language was banned in the schools after the overthrow of the monarchy. Text of the resolution is provided along with Conklin’s testimony in opposition.

This webpage provides the details of what is summarized above:
http://tinyurl.com/z77ogbq

Table of contents for Conklin’s webpage:

1. Honolulu Star-Advertiser article of Thursday February 18, 2016 whose first sentence mentioned in passing, as an established fact, that Hawaiian language was “… once banned in the public schools …”

2. Thursday February 18 (early morning) email from Ken Conklin to newspaper reporter and editor requesting correction and providing proof of falsehood.

3. Reporter’s very brief Thursday February 18 (late afternoon) reply citing the Department of Education webpage as authority.

4. Full text of detailed email from Ken Conklin to Dawn Kau’ilani Sang, Department of Education Director of Hawaiian Studies on Monday morning February 22, 2016 with copies to DOE Superintendent, DOE Assistant Superintendent, newspaper editor and reporter. This email provided irrefutable proof that it is false to say that Hawaiian language was banned in the schools after the monarchy was overthrown. The proof includes quotations from historical documents and citations to scholarly books published by UH Press.

5. 2-sentence acknowledgment from Dawn Kau’ilani Sang, Department of Education Director of Hawaiian Studies emailed Wednesday night February 24, promising “We will review the website and make changes as deemed necessary.”

6. Followup email from Ken Conklin to Dawn Kau’ilani Sang, on Monday morning March 14, 2016 with copies to DOE Superintendent, DOE Assistant Superintendent, newspaper editor and reporter. The email noted that it is 3 weeks after Ken Conklin’s initial email to her, and 12 working days after her promise to “review the website and make changes as deemed necessary.” The email asked to know what progress has been made, and asked for contact information for any subordinate who might have been assigned the task of reviewing the webpage and making changes.

7. On Thursday March 17 the Hawaii House committee that facilitates legislation focused on ethnic Hawaiian affairs held a hearing on a resolution engineered by DOE Director Sang that would expand her growing Hawaiian Studies empire. Other committees in both House and Senate will hold more hearings if the resolution moves forward. The resolution begins with a “whereas” clause stating as fact that Hawaiian language was banned following the overthrow of the monarchy and was not heard in the schools for 4 generations. Full text of the resolution is provided along with Ken Conklin’s testimony in opposition, and a link to the legislature’s webpage tracking the resolution including files of all testimony in each committee, how each member of each committee voted, and the committee report.

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Testimony submitted to U.S. Department of Interior on Thanksgiving Day 2015 in opposition to proposed regulation for granting federal recognition to a phony Hawaiian tribe

Testimony opposing RIN 1090–AB05
by Kenneth R. Conklin, Ph.D.
November 26, 2015, Thanksgiving Day
Giving thanks there is no Hawaiian tribe

Website: “Hawaiian Sovereignty”
http://tinyurl.com/6gkzk
Book: “Hawaiian Apartheid”
http://tinyurl.com/2a9fqa

Full text of testimony in attached file,
and at http://tinyurl.com/o58qdhs

Summary

1. Aloha from Ken Conklin, civil rights activist supporting unity and equality

2. Why quorum in NPRM for credible participation in election and ratification is too low

3. Don’t abandon question 8 from ANPRM “What should constitute adequate evidence or verification that a person has a significant cultural, social, or civic connection to the Native Hawaiian community?”

4. A unique rule for recognizing a Hawaiian tribe should acknowledge the uniquely high percentage of Native Hawaiians as 22% of the total population of Hawaii, making it uniquely traumatic to partition the State along racial lines. Therefore, a unique Hawaiian rule should require a vote by all Hawaii’s people to approve federal recognition.

5. Promises or predictions made in the NPRM that the rights of people will be protected cannot be delivered. Whatever requirements the DOI imposes upon a tribe’s initial governing document in order to grant recognition can later be changed by the tribe unilaterally — according to a Final Rule in Federal Register October 19. Any tribe can amend its governing document without DOI approval.

Because of #5:

6. There is no protection for special rights of HHCA-eligible native Hawaiians (50% blood quantum);
7. Hawaiian tribe can ignore DOI prohibition on gambling casinos in Hawaii or mainland;
8. Hawaiian tribe cannot be prohibited from participating automatically in all the benefit programs intended for the mainland tribes;
9. Hawaiian tribe would threaten sovereign immunity of federal and State lands, and also threaten private land titles, due to Indian Non-Intercourse Act;
10. Hawaiian tribe has jurisdiction over citizens with no native blood, and also over ethnic Hawaiians who choose not to join the tribe — Indian Child Welfare Act; Violence Against Women Act.

11. Remove the terms “reestablishing a government-to-government relationship with the Native Hawaiian community” or “reorganizing a Native Hawaiian government” because there was never a Native Hawaiian government. All governments of a unified Hawaii had massive Caucasian participation in executive, legislative, and judicial branches.

12. The “special political and trust relationship” that Congress has allegedly established with Native Hawaiians does not exist — asserting it has been a political football punted between Republicans and Democrats.

13. Authoritative sources since 2001 warn that creating a race-based government for ethnic Hawaiians would be both unconstitutional and bad public policy: U.S. House Judiciary subcommittee on the Constitution; U.S. Commission on Civil Rights; and others.

14. Authoritative sources confirm the Hawaiian revolution of 1893 was legitimate and the U.S. owes nothing to ethnic Hawaiians beyond what is owed to all the citizens of the United States: 808-page report of the U.S. Senate Committee on Foreign Affairs (1894); Native Hawaiians Study Commission report (jointly authorized by Senate and House, 1983); more

15. Evidence that “Native Hawaiians” and also the general citizenry of Hawaii do not want federal recognition of a Hawaiian tribe. Zogby survey; two Grassroot Institute surveys; newspaper and OHA scientific surveys show ethnic Hawaiians and the general population place “nationbuilding” at bottom of priorities; more.

16. People of all races jointly own Hawaii as full partners. President Obama himself opposes tribalism and erecting walls between natives and immigrants. History of Black civil rights movement is instructive — Martin Luther King’s model of full integration won the hearts and minds of African Americans and of all Americans, defeating the racial separatism of the “Nation of Islam.”

17. Administrative rule-making should not be used to enact legislation explicitly rejected by Congress during 13 years when megabucks were spent pushing it. The executive branch can only implement laws Congress passed, not create laws Congress rejected. Two federal courts have now overruled Obama’s rule-making that tried to enact immigration laws rejected by Congress.

18. Federal recognition for a Hawaiian tribe would herd into demographic and geographic racial ghettos people and lands that have long been fully assimilated, widely scattered, and governed by a multiracial society. Map shows public lands likely to be demanded by a Hawaiian tribe; Census 2010 table shows number of Native Hawaiians in every state; Census 2010 table showing number of Native Hawaiians in every census tract in Hawaii.

19. Six cartoons by Daryl Cagle illustrating the social divisiveness of racial entitlement programs, as seen in Midweek newspaper, Honolulu, probably late 1990s to mid 2000s.

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Testimony in opposition to Department of Interior proposal to create a Hawaiian tribe by administrative rule change

August 19, 2014 was the final day to submit testimony regarding the Department of Interior Advance Notice of Proposed Rule-Making to create a Hawaiian tribe and give it federal recognition by an administrative procedure or executive order without Congressional action.
http://www.gpo.gov/fdsys/pkg/FR-2014-06-20/pdf/2014-14430.pdf

At least 2069 written comments were submitted during the 60 day comment period. A large majority were opposed to the Department of Interior proposal. The following seven testimonies are especially valuable in opposition because they explicitly rely upon the fundamental principles of racial equality and the unity of all Hawaii’s people under the undivided sovereignty of the State of Hawaii:

(1) Kenneth R. Conklin of the Center for Hawaiian Sovereignty Studies
http://www.regulations.gov/#!documentDetail;D=DOI-2014-0002-0887
and
http://big09.angelfire.com/ConklinTestmnyDOI081514RulesChangeHawnTribe.pdf

(2) Keli’i Akina, President, Grassroot Institute of Hawaii
http://big09.angelfire.com/ANPRMopposeGRIHKeliiAkina.pdf

(3) Hans A. von Spakovsky of The Heritage Foundation
http://thf_media.s3.amazonaws.com/2014/pdf/LM136.pdf
and
http://big09.angelfire.com/ANPRMopposeHeritageVonSpakovsky.pdf

(4) Paul M. Sullivan
http://big09.angelfire.com/ANPRMopposePaulSullivan.pdf

(5) H.W. Burgess
http://big09.angelfire.com/ANPRMopposeHWBurgess.pdf

(6) Sandra Puanani Burgess
http://big09.angelfire.com/ANPRMopposeSandraPuananiBurgess.pdf

(7) Jack Miller
http://big09.angelfire.com/ANPRMopposeJackMiller.pdf

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Why mainland Indian tribes and Hawaii opponents of gambling should oppose state or federal recognition of a “Native Hawaiian” tribe

by Kenneth R. Conklin, Ph.D.

On January 10, 2014 a letter was sent to more than 150 leaders of Indian tribes on the U.S. mainland. The letter describes how federal recognition of a phony “Native Hawaiian” tribe would have bad consequences for the genuine tribes, and asks them to express opposition to executive action when speaking to officials in the Bureau of Indian Affairs, Department of Interior, and White House. Federal recognition of a phony Hawaiian tribe by means of rules changes in the Bureau of Indian Affairs, or a Presidential Executive Order, would be far more dangerous to the genuine tribes than passage of the Akaka bill in Congress, because executive action would simply add the Hawaiian tribe to the list of federally recognized tribes with none of the restrictions in the Akaka bill that would have prohibited the Akaka tribe from having gambling casinos or from grabbing the lions share of entitlements intended for the mainland tribes.  See  http://tinyurl.com/ltjf5qy

Why businesses, labor unions, and community groups in Hawaii should oppose state and/or federal recognition of a phony “Native Hawaiian” tribe. An 11-page letter to Hawaii Coalition Against Legalized Gambling, and commentary in Honolulu Star-Advertiser, provide detailed explanations.  See  http://tinyurl.com/mfozw6v

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From fantasies to farces — How Keanu Sai’s Hawaiian history fantasies logically lead to his real-world farces

 

Disproving the alleged Liliuokalani Assignment, and the alleged Executive Agreement of Restoration

by Kenneth R. Conklin, Ph.D.

If pigs had wings, they could fly. Therefore pigs have aeronautical rights under international treaties. Porky Pua’a, the self-appointed President Pro-tem of the Porcine parliament, with help from his sweet-tempered Attorney General Dextrose Kapua’a, can file accusations of war crimes in the International Criminal Court against Hawaii judges who deny airport landing slots to pigs.

Of course pigs don’t really have wings. But when somebody with lots of time and money starts running around Hawaii and the world making absurd demands based on the claim that pigs have wings, it might be useful to inspect the pigs and show the world their winglessness.

Keanu Sai is an adventurer with a history of highly publicized scams that brought him fame and fortune, including:

☻ Perfect Title
☻ World Court
☻ New round of real estate title insurance claims based on bogus Lili’uokalani Assignment and Executive Agreement
☻ Lawsuit in U.S. federal court demanding fulfillment in 2010 of the alleged Executive Agreement of 1893
☻ Allegations of war crimes against Hawaii judges and prosecutors filed with International Criminal Court
☻ Application filed with International Court of Justice demanding that 45 nations comply with treaty obligations to the Kingdom of Hawaii and the normal ways nations interact in international commerce and law.

Like some other Hawaiian sovereignty activists, Sai has built a crowd of devoted followers who bask in the glow of his charismatic self-assurance. There is never a reality check, because nobody demands accountability or conducts cross-examination. He produces writings and lectures, including a Ph.D. dissertation and academic panel discussions, where nobody is allowed or has the courage to challenge his statements or to present opposing views.

In September, Keanu Sai proudly announced that he was scheduled to make a presentation to a group of retired Swiss diplomats in Zurich on November 11, 2013. Since those diplomats are well-educated and familiar with issues involving diplomatic recognition and treaties, I sent them an essay providing detailed explanations and proof for the following five points, and asking them to cross-examine Mr. Sai:

1. The Hawaiian revolution of January 17, 1893 overthrew the monarchy and replaced it with a revolutionary Provisional Government which was promptly given de facto recognition within a day or two by the local consuls of every nation which had local consuls available in Honolulu at that time. Hawaii continued as an independent nation. Nearly all government officials kept their jobs except the ex-queen and her cabinet ministers. No nations filed protests or removed their diplomats.

2. There was no “Lili’uokalani Assignment” of Hawaii governmental authority to the U.S., contrary to the assertions of Keanu Sai. The ex-queen’s representative delivered her letter of surrender, including her protest about the presence of U.S. peacekeeper troops, directly to the Provisional Government in the Government Building. The surrender/protest was not delivered to any U.S. representative, nor to any local consuls of foreign nations. Regardless if Lili’uokalani thought she was assigning her powers to the U.S., the U.S. never acknowledged nor accepted any such assignment. No other nation conducted business with the U.S. instead of directly with the Provisional Government. The letters of de facto recognition from the other nations were also delivered directly to the Provisional Government and neither to the U.S. nor to Lili’uokalani, indicating that the foreign consuls never heard of the “Lili’uokalani Assignment” or else they rejected it. The “Lili’uokalani Assignment” is a figment of Keanu Sai’s imagination.

3. Contrary to the assertion of Keanu Sai, there was never an “Executive Agreement of Restoration” between President Grover Cleveland and Queen Lili’uokalani whereby Cleveland promised to restore Lili’uokalani to the throne in return for her promise to give amnesty to the members of the Provisional Government. The Hawaiian revolution took place and Lili’uokalani was overthrown on January 17, but Grover Cleveland did not become U.S. President until March 4. They were never both head of state at the same time; thus there could not be any Executive Agreement between them that would be binding on both nations. U.S. Minister Willis made an offer to Lili’uokalani to serve as mediator between Lili’uokalani and President Dole of the Provisional Government, including the outlines of a possible settlement between Dole and Lili’uokalani. But Dole was never informed of the possible mediation, and the U.S. did not have any power or authority to actually force Dole to resign or to restore the monarchy. When Willis sent a letter to Dole essentially ordering Dole to step down, Dole replied with a letter vehemently rejecting that demand.

4. The revolutionary Provisional Government held a Constitutional Convention, which wrote a Constitution for a permanent Republic of Hawaii (incidentally, there are at least 5 native Hawaiian names on the list of con-con delegates, and native Hawaiian John Kaulukou, formerly a supporter of the monarchy, was elected as Speaker of the House for the Republic of Hawaii). During the Fall of 1894, letters were received granting de jure recognition to the Republic, personally signed by Emperors, Kings, Queens, and Presidents of at least 19 nations on 4 continents in 11 languages. One of those letters was signed by the Swiss federal counsel [Attorney General] on behalf of the President of the Swiss Confederation, and also countersigned by the Chancellor of the Swiss Confederation (photo provided). Switzerland (and the other nations) thereby formally recognized the Republic as the rightful government of Hawaii. No foreign nation filed any protest or removed its diplomats. As the internationally recognized de jure government of Hawaii from 1894 to 1898, standing on its own despite initial U.S. efforts to destabilize it, the Republic had full authority to offer and ratify the Treaty of Annexation.

5. In 1897 diplomats for the Republic of Hawaii and the United States met in Washington D.C. and negotiated a Treaty of Annexation which was signed and sealed by the Secretaries of State of both nations. The Senate of the Republic of Hawaii unanimously passed a resolution later that year ratifying the Treaty. In 1898 the U.S. Congress passed a joint resolution of the House and Senate ratifying the Treaty, which was signed by President McKinley. Article III, paragraph 2 of the Treaty of Annexation makes clear that all treaties between the nation of Hawaii and other nations were thereby extinguished; and of course that includes the 1864 treaty between Hawaii and Switzerland. None of the nations that had treaties with Hawaii objected; all of them condoned annexation by their continuing relationship with the U.S, thereby continuously acknowledging U.S. sovereignty in Hawaii and condoning the extinguishment of previous international treaties with the Kingdom of Hawaii.

Please see a webpage containing my entire letter to the Swiss diplomat group in Zurich, including detailed explanations and proofs for the points mentioned above:
http://tinyurl.com/lm62n5l

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The Lili’uokalani Cult — A scary but true Halloween story

Hawaiian secessionists try to inspire winners for 21st Century battles by conjuring the ghosts of 19th Century losers

by Kenneth R. Conklin, Ph.D.

Queen Lili’uokalani has become a cult figure. Hawaiian sovereignty activists worship her in an uncritical, mystical way similar to how Catholics worship the Virgin Mary. Some say her spirit lives at Iolani Palace or Washington Place, some say she lives at Mauna Ala (the Royal Mausoleum) or at her statue on the Capitol grounds; but all say she lives forever in the hearts of 527,000 Native Hawaiians (Census 2010). Other cult heroes include about 350 men arrested, including 189 put on trial, for the Wilcox attempted counterrevolution of 1895. This year at least one published essay says Hawaiians should try that again.

The activists have been working hard to make the general population of Hawaii think of Lili’uokalani as a noble, virtuous leader who was unjustly and illegally overthrown, who exercised non-violence in her peaceful surrender, who wrote beautiful music while imprisoned in her own Palace, and who behaved like a saint in forgiving those wicked haoles who dethroned her with the help of an armed invasion by the United States.

Lili’uokalani’s 175th birthday on September 2, 2013 provided an excuse for an unusually aggressive propaganda campaign aimed at stirring anti-U.S. and anti-haole resentment, and determination to restore Hawaii as an independent nation under ethnic Hawaiian control.

Of course Lili’uokalani was an important historical figure. She deserves to be remembered along with Hawaii’s other monarchs of the Kingdom period and Governors of the Territorial and and Statehood periods. But during her disastrous two years as Queen she accomplished nothing worthwhile except being overthrown. Why should she be more highly celebrated than King Kauikeaouli Kamehameha III, who reigned for 30 years with many great accomplishments? He gave up absolute power to create Hawaii’s first Constitution recognizing fundamental rights of all people regardless of race or inherited status; and he gave up absolute ownership of all Hawaii’s lands to create private property with fee-simple deeds.

Why should Lili’uokalani’s two years of ineffective and corrupt governance from Iolani Palace be more highly regarded than Sanford Dole’s masterful leadership? He governed from the Palace through nearly eleven years of profound and tumultuous change as President of the Provisional Government, President of the Republic, and first Governor of the Territory. Dole also gave earlier service as Kingdom legislator elected from Koloa, and Supreme Court Justice appointed by Kalakaua. And later Dole served for 12 years as Judge of the U.S. District Court for the Territory. Yet there’s no painting of him on the Palace walls alongside the other ruling chiefs of the independent nation of Hawaii; and no statue of him anywhere in Hawaii.

There’s a simple reason why the sovereignty activists elevate Lili’uokalani to cult hero. She was the last monarch of the Kingdom. They believe that sovereignty remained with her until she died in 1917, because the overthrow of the monarchy was illegal and annexation to the U.S. was illegal. Thus the sovereignty of the native Hawaiian people remains unrelinquished, and can be reasserted through U.S. and international courts. Hawaii does not have Holocaust deniers or Obama birth certificate deniers. But we do have overthrow deniers, annexation deniers, and statehood deniers. The Lili’uokalani cult has kuleana over the first two denials because those events happened during the ex-queen’s lifetime. Celebrating Lili’uokalani is a socially acceptable way to express resentment toward the U.S. and toward residents who lack Hawaiian native blood.

By portraying Lili’uokalani as a saintly, noble, kind-hearted, peace-loving and talented Queen, the sovereignty activists hope to make Hawaii’s people feel the pain and injustice of what was done to her by the evil haoles who overthrew her with help from an armed invasion by the U.S. In the name of Lili’uokalani, let’s rip the 50th star off the flag and give political control to the natives whose land this has always been! Her role is like Joan of Arc or Richard The Lionhearted, stirring up public passion to restore the “lahui” she championed.

As with any religious/political cult, the same small group of activists devote their lives to organizing and leading race-focused Hawaiian independence political rallies and media campaigns all year long, year after year. Some names that keep cropping up are Hayden Burgess (alias Poka Laenui) and his wife Puanani Burgess (community organizer), Lynette Cruz and her acolyte Evern Williams, Rev. Dr. Kaleo Patterson and his frequent companion Ha’aheo Guanson (peacenik), Meleanna Meyer (entertainer, filmmaker, artist, community organizer) and her sisters Maile Meyer (CEO of Native Books) and Manulani Meyer (Professor of Education at UH Hilo).

The Meyer sisters are proud to boast that they are descendants of and carrying forward the work of native Hawaiian nationalist Joseph Nawahi and his second wife A’ima (Emma) Nawahi. A’ima was a close confidant and companion of Lili’uokalani. Joseph Nawahi served for 20 years in the Kingdom legislature, served in Queen Lili’uokalani’s cabinet as Minister of Foreign Affairs, wrote the Constitution which Lili’uokalani tried to proclaim in 1893, was President of the Hawaiian Patriotic League which fought against the overthrow of the monarchy, and operated the Hawaiian language royalist newspaper Ke Aloha ‘Aina.

Five major propaganda events happened during the Summer and Fall of 2013 showing the intensity of feeling in the Lili’uokalani cult, and the willingness of its leaders to not only twist history but to proclaim outright falsehoods as truth. Meleanna Meyer was a principal organizer and participant in them all.

The programs described below, and the booklets and materials handed out free of charge, are very expensive to produce. Clearly there are some wealthy individuals and institutions paying for all this, including Kamehameha Schools, the Hawaiian Civic Clubs, and other private groups; but also including some government agencies using taxpayer dollars, who are spending enormous amounts of money on these propaganda materials, performances, and facilities. For example: Iolani Palace, Ali’iolani Hale (building behind Kamehameha statue), University of Hawaii faculty time and especially the UH Center for Biographical Research, Office of Hawaiian Affairs, Hawaii Public Library facilities for performances, and many others.

Here are the five major propaganda events led by the Lili’uokalani cult in 2013.

1. The overthrow deniers have gotten the State of Hawaii to rewrite history by changing the information on the famous Lili’uokalani statue to make it appear that she remained reigning Queen of Hawaii until her death in 1917, and held a ceremony to rededicate the statue with Governor Abercrombie and former Governor Waihe’e in attendance.

2. Lili’uokalani’s 175th birthday celebration at the Palace on September 1, 2013 (a day early) featured prayer, chanting, musical performances, and walking tours with twisted-history reenactments of events and speeches from the overthrow of the monarchy on January 17, 1893.

3. Sunday August 4, 2013 was “Hawaii International Forgiveness Day” at the Hawaii state Capitol, focused on Lili’uokalani as a “Heroine of Forgiveness” and poster-girl for nonviolence because she gave up without a fight. But the propaganda event conveniently left out the fact that a few months after the overthrow Lili’uokalani several times angrily refused to consider granting amnesty to the revolutionaries as part of an attempted mediation by U.S. Minister Albert Willis to restore her to the throne, insisting that she would behead them and confiscate their property. The propaganda event also left out the fact that in 1889 she conspired with firebrand racist Robert Wilcox and facilitated a violent attack on the Palace in an attempt to overthrow her brother (7 men were killed), and in 1895 she again conspired with Wilcox and facilitated a violent attempted counterrevolution (several men killed in 3 battles) for which she was placed on trial and convicted of conspiracy to commit treason.

4. For 5 months, September 2013 through February 2014, a program “He Lei, He Aloha” — the Legacies of Queen Lili’uokalani, is presenting a program at numerous branch libraries on 6 islands. The program resembles a church service, including an opening chant/prayer in honor of Lili’uokalani, carefully selected short passages about historical events from her book handed out to be read by volunteers from the audience, songs from her songbook with audience singalong for well-known ones, a short film, and talk-story where audience members are invited to tell their impressions and what they feel this program has inspired them to do. Audience participation is a wonderful propaganda tool, encouraging people to feel like they belong to the cult and are taking a pledge to engage in future support and action.

5. Another event in the “Mai Poina” [Never Forget] series was a theatrical performance — sort of an opera or Greek tragedy — entitled “The Trial of the Queen 1895.” Multiple performances were held in the old Supreme Court chamber at Ali’iolani Hale, including chanters, re-enactments of portions of the trial, and commentaries by a group of independence activist “scholars.” The concept is that poor dear Lili’uokalani was unjustly imprisoned for her role in the attempted counterrevolution of 1895, when several men were killed in three battles, a cache of guns and ammunition and bombs were found buried in the flower bed at Lili’uokalani’s private home (Washington Place) where she was living at the time, and letters were found which she had signed appointing the cabinet ministers for her new government when the counterrevolution succeeded. Naturally Lili’uokalani denied knowing about the cache of weapons or plans for the counterrevolution, and said she had every right to write letters appointing cabinet ministers. Of course the opera gives her the benefit of the doubt. Commentaries by the “scholars” praise the patriotism of the men who tried to restore the monarchy and were imprisoned, and praise the dignity and “mana” of Lili’uokalani.

For detailed descriptions and analyses of these five propaganda events, see
http://tinyurl.com/ks3dzrn

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“I have a dream” — for Hawaii, 50 years later

by Kenneth R. Conklin, Ph.D.

On August 28, 1963 Reverend Dr. Martin Luther King Jr. delivered his “I Have a Dream” speech from the steps of the Lincoln memorial.[1] It was undoubtedly the most powerful civil rights speech of the 20th Century. How sad it is to see Dr. King’s dream for race relations in America mocked by the nightmare developing in Hawaii.[2]

I certainly cannot begin to match Dr. King’s eloquence. But on the 50th anniversary of his greatest speech, I offer my own dream for Hawaii’s future as a tribute to Dr. King and a ho’okupu (offering) to my hanai (adopted) homeland.

My dream is summarized in a single paragraph. Each element of the dream has a footnote providing detailed explanations and references. Readers might be surprised that I find it necessary to say these things. That’s why the footnotes are very important, even if lengthy and emotionally difficult.

My dream for Hawaii

I have a dream that someday all Hawaii’s people will embrace the concept that we are all equal in the eyes of God,[3] and we are all fully imbued with the Aloha Spirit.[4] I have a dream that all Hawaii’s people will embrace the fact that we are Americans.[5] I have a dream that all Hawaii’s people will embrace the fact that we have a right to be treated equally under the law by our federal and state governments; and will therefore put aside and repudiate racial entitlement programs.[6] I have a dream that all Hawaii’s people will put aside and repudiate efforts to create a race-based government and to divide the lands and people of Hawaii along racial lines.[7] I have a dream that someday Caucasian boys and girls who are born and raised in Hawaii will be treated as locals, keiki o ka ‘aina, kama’aina; and that malihini and kama’aina Caucasians will no longer be subjected to racial epithets and racial hate crimes.[8]

See the complete essay, including detailed footnotes and references, at
http://tinyurl.com/n72ukh5

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Akaka tribe jurisdictional conflicts shown by mainland examples

by Kenneth R. Conklin, Ph.D.

Congress is on vacation for the month of August. Thus one-third of the 113th Congress (8 of its 24 months) has expired, and the perennial Akaka bill has still not been introduced. What’s going on? If a state-recognized Akaka tribe gets federal recognition, what kinds of jurisdictional conflicts would we see in Hawaii as shown by real conflicts now happening with Indian tribes on the mainland?

OHA is building its newest racial registry, Kana’iolowalu. Embarrassed that after a year only 9300 ethnic Hawaiians had signed up, OHA is now dragging more than 100,000 names onto the list, pulling from previous racial registries such as Kau Inoa, Project Ohana, Kamehameha Schools, etc. OHA is doing this without asking those people for permission. But Census 2010 counted more than 527,000 people claiming to be “Native Hawaiian”, so even if Kana’iolowalu gets 260,000 names (extremely unlikely) it would still be a minority of those eligible by race and a far smaller minority of Hawaii’s people.

In December 2011 I pulled together 13 news reports from the final 13 weeks of that year from various places on the mainland, concerning conflicts between Indian tribes and local communities that would clearly happen in Hawaii if an Akaka tribe gets federal recognition. For each situation I described the facts and cited a link to the full news report. This year I decided that instead of looking at a wide range of topics from a three month period, I would select news reports about a single topic from a single week. So at the end of July I put the following phrase into Google, including the quote marks: “tribal jurisdiction”; and I narrowed the search to the most recent week.

For details see http://tinyurl.com/kjoedjr

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The trouble with the Kana’iolowalu racial registry

 

by Kenneth R. Conklin, Ph.D.

 

Kana’iolowalu is a racial registration process supported by the Hawaii state legislature and using government money. The word as described by its supporters seems benign and friendly: striving together to achieve a goal, like the droplets of water in a stream. But the word has much more violent, warlike undertones. Kamehameha the Great was called “Kana’iaupuni” where that word “na’i” means “conquest” or “conqueror.” “Olowalu” means “to rush or attack in concert” and also “dodging the onslaught of spears.” So “kana’iolowalu” can best be translated as “conquest through swarming” — a method of warfare like the blitzkrieg, whereby attackers surround, rush, and overwhelm an enemy.

The main trouble with Kana’iolowalu is philosophical and moral. The state legislature is creating a list of people who have at least one drop of Hawaiian native blood. Once the list is created, the legislature intends to grant governmental powers to that racial group and then hand over state government money and land to it. Should our government be supporting a process intended to divide the lands and people of Hawaii along racial lines?

There are also many important practical and legal troubles with the actual process currently underway, including the fact that over a hundred thousand names are being dragged onto this racial registry without asking permission. These are the names of individuals previously certified as having Hawaiian native blood by race-based institutions like OHA and Kamehameha Schools, and by the Board of Health which will confirm that they have “Native Hawaiian” on their birth certificates. None of those institutions asked any of these people to affirm support for the political views expressed in the Kana’iolowalu registry. The Kana’iolowalu registry wants to give the impression that it is creating a political entity affirming the “unrelinquished sovereignty of the Native Hawaiian people”; but the overwhelming number of names in the registry will have been dragged there without permission and based solely on racial ancestry.

See the detailed essay at
http://tinyurl.com/qb3ch29

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